Over the past three decades, I have failed in countless ways in being a disciple of Jesus, in obeying and honoring Him as my Redeemer and Lord.
I’ve wandered the wasteland of religion in an attempt to earn the un-earnable favor of God. I’ve chased the pleasures of the world, in an attempt to satisfy my infinite longings with finite things. And neither the legalistic rules of religion nor license from rules in worldly living have satisfied.
These twists and turns on my discipleship path have not honored Christ. Yet, despite my failures, year after year, the desire to honor and obey Christ has not withered. In fact, it’s grown even amidst failure.
“Sharing Your Faith”Along the way, I’ve come to understand that following Jesus alone is not really what it means to be a disciple. Both the church and the parachurch taught me that being a disciple means making disciples. I was told that this meant two primary things. First, I should be active in “sharing my faith.” Second, I should find Christians who are younger in the faith to tell and show what it means to be older in the faith.
It took me quite a while to realize that this practice of making disciples was incomplete. Making disciples requires not only “sharing my faith,” but also sharing my life — failures and successes, disobedience and obedience.
Making disciples is not code for evangelism, nor is it a spiritual system whereby professional Christians pass on best practices to novice Christians.
Professional Disciples vs. Novice DisciplesBut I preferred only to disclose my successes, to pass on my accumulated wisdom and knowledge, while hiding my foolishness and ignorance. It’s not that I wasn’t making disciples; people gobbled up my platitudes and piety. The problem was the kind of disciples I was making, disciples who could share their faith but not their failures.
Why did I embrace this kind of discipleship? Should blame be laid at the feet of the church or parachurch? Not really. It was my fault. My motivation for obeying Jesus (in this case, making disciples), had shifted from attempting to earn God’s favor, to earning the favor of my disciples. “Disciple” had become a way to leverage my identity and worth in relationship with others. As the dispenser of wisdom and truth, I was comfortably placed on a pedestal. The more disciples I made, the better I felt about myself. My motivation for discipleship was to receive praise, worth, significance.
I was a disciple lacking authenticity and community, motivated by a mixture of genuine love and lust for praise.
Now, don’t get me wrong, there were a lot of good intentions and a lot of good fruit from these relationships, but in a sense, I was still following Jesus alone. The professional/novice relationship created a comfortable distance, not only from admitting my failures but also from genuine community. I stood at the top of the stairs of discipleship, instead of sitting in the living room with fellow disciples. I put the best foot forward and hid the ugly one behind me.
Disciple had become more of a verb than a noun. Less about a community centered on Christ and more about an activity centered on what I know.
The Gospel is for Disciples Not Just SinnersFortunately, Jesus is big enough for my misunderstanding of what it means to follow Him. As I continued to “disciple” and read the Bible, I was struck by the fact that the disciples of Jesus were always attached to other disciples, that they lived in community. This community was authentic.
They confessed their sins and struggles alongside their successes. But they also seemed to continually come back to Jesus, not merely as their example, but also as their identity, their entire sense of self.
The New Testament is filled with exhortations to keep Christ at the center of our discipleship, not only for instruction but also for transformation. I began to realize that Jesus is not merely the start and standard for salvation, but that He is the beginning, middle, and end of my salvation. He is my salvation, not just when I was 6, but every second of every day.
Contrary to the unforgiving demands of religion, Jesus forgives us when we fail. He doesn’t kick us when we are down, but dies to lift us up. Unlike the deception of worldly pleasure, Jesus offers true satisfaction and joy. Instead of wooing me into death, He leads me into life, His resurrection life.
It slowly became apparent to me that the gospel of Christ was where I was meant to find my identity, not in impressing God or others. Refusing to share my life with others, especially my failures, was a refusal to allow the gospel of Christ to accomplish its full breadth of redemption in my life.
Very simply, God was leading me into a kind of discipleship with the gospel at the center, a constant, gracious repetition of repentance and faith in Jesus, who is sufficient for my failures and strong for my successes.
Jesus frees me from trying to impress God or others because He has impressed God on my behalf. I can tell people my sins because my identity doesn’t hang on what they think of me. I can be an imperfect Christian because I cling to a perfect Christ. As it turns out, the gospel is not just for sinners; it’s also for disciples, disciples who sin.
Discipleship with Jesus in the CenterThis kind of discipleship is, in the end, not about what I do but who I am — an imperfect person, clinging to a perfect Christ, being perfected by grace.
And in this I am not alone. I am one disciple among many. I no longer stand at the top of the stairs but sit in the living room, where we share our faith and our un-faith, our obedience and disobedience, our success and our failure.
With Jesus at the center, we can encourage one another to persevere in faith, to endure in suffering, to increase in love, to multiply in mission, bypassing the professional/novice distinctions. With Jesus at the center, we can obey from our acceptance not for our acceptance. With Jesus at the center, we can be the church to one another and to the world, without bearing the burden of perfection, a burden reserved for the Spirit, who through grace, makes us more and more like Christ.
With Jesus at the center of discipleship, I immediately enter into grace and into community. Where making disciples flows from being a disciple.
Jesus doesn’t reject me when I fail, and His constant acceptance frees me to succeed in following Him. And that moves me into hopeful confession: both of my sin and in my Savior.
Copyright 2009 Jonathan Dodson. All rights reserved. International copyright secured. This article was published on Boundless.org on June 25, 2009.
I thought this would be a good article to share to help us gain perspective on what discipleship is. As I am learning more about it, I am seeing that it is a communal thing. A couple questions to ponder,
Is our view of discipleship consistent with Jesus’ discipleship? What needs to change?
How can the community in Epic, and among believers here in Davis help foster discipleship that is true to how Jesus did discipleship?
Mike
by
i thought the article sounded familiar.
I think we as a community need to be able to be ourselves. the good and the bad. our successes and failures. we need to be vulnerable and transparent and ultimately want to be vulnerable and transparent and want to accept and give truth in love to those who failed (which is all of us).
I think it is very easy (and I say this from my own experience) to think that the gospel is a ticket to heaven and if I believed that Jesus died and came back to life I would get my ticket. For some reason, I didn’t quite understand that the gospel meant a changed identity that gives me infinite worth in God’s family (and this is what ultimately matters!). When I live out of this new identity, EVERYTHING changes!
Here’s a question:
How would you rank how much Epic overall needs the gospel (of grace) everyday? Or would you say for most people the gospel was a one-time thing needed for salvation?
This is a great article- modeling humility, truth, transparency, and grace. I’ve been coming back to it for days! thanks mike.
Sometimes i think the idea of discipleship can be cryptic: so you follow someone around and do as they do? or even limited: you meet for an hour or two a week and hope for the best.
It seems like he’s saying that God’s design is that we need each other to truly grow – even in the knowledge of God. Without community, even if I could live a sinless life I’d forget that i am fully loved. i forget that i find myself when i give myself away. i forget that i need to encourage others and i forget that i need to be encouraged. I think that’s why Paul exhorts believers to “not give up meeting with one another, as some have done” (hebrews 10:24) – not out of routine, but out of necessity. through joy and through conflict.
as he says:
“My motivation for discipleship was to receive praise, worth, significance.
I was a disciple lacking authenticity and community, motivated by a mixture of genuine love and lust for praise… Disciple had become more of a verb than a noun. Less about a community centered on Christ and more about an activity centered on what I know.”
I think as i continue to reach out to asian american students, i’m reminded that largely, they already have a leg up on understanding community. we’re already drawn to each other as a part of how we form our identity. but since we’re fallen, and we live in a very individualistic nation, we’re often still heavily concerned with what others think of us. this traps and paralyzes us: i have this tremendous need to be known and loved, but i hide who i really am and pretend that i am strong and sufficient in myself.
but i would also add that the traditional understanding of hierarchy makes grace and truth very difficult. we need to hear truth from everyone, not just our Leaders. we need to receive grace from everyone for the wrongs that we’ve done and have yet to do, not just those we deem worthy.
as usual im overlong. but thanks again for this! questions? confusion? it’d be so great if this online forum could be used to supplement the conversations that are already taking place.
steph
ps. wow, you can add video comments?!
love the thoughts steph!
i’ve also been lately been processing and journeying through what it means for me to relate to God’s family as an asian-american and be able to live my life in a way that models christ-like truth and grace to others (especially other asian-americans!)
i think that it is imperative that we understand and help other people understand where we’ve come from, and how our past affects who we are and where we’re going. this means, at least partly, that it is necessary to dive into cultural discussions with one another in order to keep the Godly, and run away from the sin that comes with our culture.
but how do we do this? how do we help people learn to desire redemption if they aren’t aware of their depravity? to me, that’s one of the foundations that need to be in place if everything else is to come…
i think i rambled, haha. hope that made sense! and yes, you can do video comments! isn’t that cool?!